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December 19, 2005
Five
Smart Moves for Defying Arthritis
By Mary Felstiner, PhD
For The Record
Vol. 17 No. 26 P. 28
An arthritis
sufferer encourages others with the disease to be proactive in their
quests for a more comfortable existence.
One night, decades ago, I went to bed a healthy young mother and
woke the next morning to find my hands didn’t work. In that
instant, I joined 70 million Americans with arthritis, our nation’s
most common and least fussed-over disease. In fact, I’d never
heard of rheumatoid arthritis until I acquired (at 28) this painful,
degenerative, autoimmune condition attacking my joints. And no wonder
I hadn’t. Oddly absent from the public forum was any sustained
story of my condition. It was a hidden disability, so I’d
never seen it.
Yet this story belongs
to millions of Americans with connective-tissue diseases, some of
them pesky and persistent, some exceedingly painful, and all more
shameful than they should be. As soon as brilliant new pharmaceutical
remedies come on the market, they’re whipped off the market.
Even though arthritis has become public in ways it never was before
(mostly thanks to pharmaceutical marketing), too many of its sufferers
remain silent, invisible, untreated, noncompliant, and ashamed.
With arthritis
being the subject of recent cover stories in Time, Newsweek,
and U.S. News & World Report, more
patients and healthcare personnel now know enough to ask how we
can stand up to this disease. Considering the absence of full personal
disclosure from arthritis sufferers, we need more than market remedies
to do this effectively. The truth is, we need a few smart moves.
Over the years, as a
historian and person with arthritis, I’ve come to believe
that patients who live with any condition that causes pain or disability,
loneliness, or shame can be helped by defying it.
How can this be accomplished?
Here are my top five moves for defying arthritis, addressed to patients
and health professionals alike.
1)
Keep a case history.
It took me years to realize the benefits of monitoring my own case
history. Now, this is the first step in a process I call “healing
by history.”
What I do, any patient
can do—especially with support from healthcare staff. I design
a personal and medical report before each doctor’s visit.
Actually, my report does more than inform my doctor about my body’s
faults joint by joint—it declares me an ongoing concern, accounting
for all long-term losses and short-term gains.
Instead of feeling helpless
about my condition, I’ve developed into the independent auditor
of my own corporeal firm. Now my doctor slips my quarterly reports
right into the medical record, as if instructed by The Illness Narratives,
where Arthur Kleinman tasks patients with taking responsibility.
Encouraged by healthcare professionals, patients can be the ones
to make sense of flare-ups or improvements, and to rise to the challenge
of tracking pain and other symptoms. This enterprise alone starts
changing a disease into a story—and leads right into a second
smart move.
2)
Tell a life history.
Telling a story feels nobler than complaining about aches and pains.
In essence, a case history—however useful in itself—needs
to fit into a life history. Medical research supports this idea.
One much-reported 1999 study in The Journal of the American Medical
Association indicates that recounting one’s story can actually
alleviate symptoms. Rheumatoid arthritis patients were asked to
write down their “most stressful experience.” Four months
later, they felt better physically than members of the control group.
David Spiegel, MD, an expert in lengthening survival when cancer
patients tell of their anger and grief, interprets these findings:
Illness can trigger memories of past trauma, but “ventilation
of negative emotion, even just to an unknown reader, seems to have
helped.”
Like the patients in
the 1999 study, I’ve found myself writing about a “stressful
experience” or two. Though reluctant at first, I ended up
creating my own questionnaire. For instance:
Question: What would
you say to someone just diagnosed with your condition?
Answer: Better be an
agnostic. You never know what’s coming next.
Question: If you could
ditch the worst parts of arthritis, what wouldn’t you throw
away?
Answer: My widest shoes.
Eventually, a private
“questionnaire” can become open accounting. This accounting,
the source of so-called illness narratives, illuminates many diseases,
though not (until now) arthritis. Prominent among illness narrators,
the writer Nancy Mairs says she copes with multiple sclerosis “by
speaking about it, and about the whole experience of being a body,
specifically a female body, out loud.”
How would patients benefit
from speaking out loud about “being a body” with arthritis?
It turns out that finding a witness to hear a story, says psychiatrist
Dori Laub, MD, can “enable the unfolding” of a life
account. Unfolding a life account puts arthritis into perspective.
You finally own your illness by understanding it never owned all
of you.
3) Think back through a body.
Speaking with a life perspective instead of a constant complaint
is a worthy goal, but two obstacles may get in the way. The first
has to do with memory.
For many years, I was
unable to summon any coherent images from my pre-arthritis past.
Then, one day my faulty ankle stumbled on a stone, causing me to
discover a “finding device.” Thoughts about my ankles
led me to recall how I had used them in the past. At the age of
8, those ankles were dancing “Sorcerer’s Apprentice”
with abandon, in brown felt rhythm slippers. At the age of 17, they
were prancing in high heels around a laboratory. Yes, that’s
what I was like—I’d forgotten. Without those memories,
my body knows nothing but arthritis.
Focus on precisely those
parts that throw the body out of joint and treat them as entries
into the past. In other words, when a troubled body part cues the
mind, it lights the person no longer visible—someone who pre-exists
aches and pains. That’s how to keep an ailment from taking
over; realizing this becomes a potent scheme for defying a disease.
4)
Focus on rights before wrongs.
If memory is one obstacle to opening a life history, the other has
to do with arthritis itself, its lack of status in medicine and
culture, its discouragement of disclosure, and its absence of models
or incentives.
Blamed for years on
aging and used as a metaphor for recession (for example, people
say the economy moves at “an arthritic pace”), arthritis
isn’t an easy illness to admit. Novelists and poets have skirted
around it; public opinion has avoided its prevalence and economic
impact. While the Centers for Disease Control and Prevention (CDC)
begs the nation “to focus on arthritis as a public health
problem … too big to ignore,” the government’s
National Institute of Arthritis and Musculoskeletal and Skin Diseases
operates on less than 2% of the total National Institutes of Health’s
budget.
Why such a modest profile
for a health problem too big to ignore?
Since it’s often
associated with women and older adults, arthritis can get overlooked
as being a “serious” disease. True, osteoarthritis falls
on both women and men, but 16 million of 21 million serious sufferers
are female, their symptoms are worse, and they endure them longer.
In the case of rheumatoid arthritis, three of four patients are
women who suffer the severest cases.
According to the CDC,
arthritis is the leading cause of disability among Americans over
the age of 65. It attacks every other senior citizen—but it’s
debilating effects are not limited to seniors. It also affects people
in their primes, enough to become a leading cause of work-related
disability in the United States, according to the CDC. Rheumatoid
arthritis often begins around the age of 25, clusters in females
aged 35 to 55, and even wounds thousands of youngsters.
Beyond this misapprehended
distribution, the disease may retain a low profile because of dismissive
attitudes toward women and senior citizens. As a result, many arthritis
sufferers, especially younger ones, belittle themselves when they
can’t keep up. Over time, their shame corrodes energy. Corrosion
leads to depression. Depression inhibits activity. Inactivity spirals
into degeneration and pain. A little original shame becomes a serious
hindrance.
So what are the smart
moves against shame?
The first is to see
the situation as political, though it feels personal. Sometimes,
I tell my family I just want to be a parent and a person, not a
patient. “With the result,” they respond, “that
we all maintain a culture of silence around the fact and the pain
of your arthritis.”
These days, I realize
the culture of silence isn’t just individual. Around arthritis,
it exists everywhere.
What finally pierced
my silence and shame was the disability rights movement. Since 1991,
when the Americans with Disabilities Act changed the law, people
with arthritis can demand reasonable accommodation at work and in
public places. Supported by healthcare professionals, we should
enlarge the focus from our bodies’ wrongs to our legal rights.
Through disability groups and the Arthritis Foundation, we can put
pressure on legislatures to support drug-benefit programs, reasonable
accommodation, and medical research.
To be an active agent
rather than a passive sufferer makes all the difference, even physically.
An active agent summons time and energy, which those of us with
chronic illnesses usually feel short on.
And how else
to summon time and energy? This takes another smart move.
5)
Change the meaning of time.
To have any worth in this society, an individual has to keep up,
if not get ahead. “Faster!” I order my joints, then
I hear the desperation in my voice.
We have to get time
on our side, along the lines suggested by Barbara Hillyer’s
Feminism and Disability: “It doesn’t matter how long
it takes you. It’s not a race. It’s your life and you
can choose the pace.”
Choosing the pace—for
instance, an hour to write this paragraph using a speech-recognition
computer—sounds like a drag, but it opens a new possibility.
Why not reinvent the workday, as if our clocks had gnarled hands
and each hour ended with downtime?
One technique for altering
the speed of time involves breaking a chronic condition into discrete
stages. Each of these has a medical aspect but also a personal response,
constantly changing, never stuck. Here are some examples of stages
and responses:
Onset: Patient first
feels ill. (Disbelief: “You mean me?”)
Remedy: Patient applies
aggressive drugs. (Readiness: “I’ll try anything.”)
Remission: Patient’s
symptoms run out. (Amazement: “What did I do right?”)
Recurrence: Patient’s
malady turns worse. (Despondency: “How’d I go wrong?”)
Advance: Patient’s
damage becomes irreparable. (Defiance: “I’d make a fist
if I could make a fist.”)
Looking back on these
stages, a chronic patient reclaims an unwelcome body that could
have been ditched. Health professionals can help a patient make
this reclamation, lay out stages, pry open medical puzzles, recall
forgotten life events, and grasp memories that bear some witness
to the times.
For myself, engaging
in reclamation brings to mind others whose bodies keep backsliding.
Can I help them view illness in fresh ways? To do this, I eventually
ended up writing a book called Out of Joint: A Private & Public
Story of Arthritis, and in the process uncovered a striking source
of repair. It comes from my own profession as a historian. I realized
that case, life, and chronic history that changes time’s pace
can heal. It can heal by placing the life we live within a broader
timeline. It can prove that we are not alone or at fault. Healing
by history binds us together with others and the past, the same
way joints connect the bones.
By connecting any or
all of the aforementioned moves—keep a case history, tell
a life story, look back through the body, focus on rights before
wrongs, change time—we can turn from dreading a disease to
defying it.
— Mary Felstiner,
PhD, a professor of history at San Francisco State University, is
the author of Out of Joint: A Private & Public Story of Arthritis
(2005).
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